The Silla Gold Crown: The Queen Was Buried in Gold, the King in Gilt Bronze
Six gold crowns have come out of the tombs in central Gyeongju, and only four Silla kings reigned in the window those tombs belong to. The one from the north mound of Hwangnamdaechong was found still sitting over the head of a woman, while the king beside her wore gilt bronze. It is 27.5 cm tall, cut from thin gold sheet, and probably could not be worn for long.
Language

Count the crowns, then count the kings.
Six gold crowns have so far come out of the tombs in central Gyeongju, and those tombs were generally built between the late fifth and the early sixth century β a window in which four Silla rulers reigned.
Six crowns, four kings. The arithmetic does not work, and the way it fails is the interesting part.
At a glance
27.5 cm tall
With pendants hanging 13 cm to 30.3 cm below the band.
Found on the head
In the queen's mound the crown was excavated exactly as it sat over the head of the corpse.
Trees and antlers
A circular band with tree-shaped and antler-shaped uprights β the tree and the deer as mediators between heaven and earth.
Held in Seoul
The heritage record gives its location as the National Museum of Korea, 137 Seobinggo-ro, Yongsan-gu.
The gold was in the woman's grave
Hwangnamdaechong is a twin mound. Two burials, joined, running about 120 m β the largest confirmed Old Silla tomb.
The two halves were not equipped the same way.
The north mound is presumed to be a woman's tomb, from a gold belt inscribed 婦人帢 β "a woman's belt". The south mound, the king's, yielded a gilt-bronze crown instead. Five crowns came out of his mound, cut from gilt-bronze sheet. Hers was gold.
That inversion is the thing to hold on to. The obvious reading of a gold crown β this is what a king wore β is contradicted by the one tomb where we can compare a king and a queen side by side. And the crowns keep turning up in the wrong places: Geumnyeongchong is the tomb of a child of about fifteen, and it held an elaborate gold crown too.
So the encyclopedia's conclusion is the arithmetic one: more crowns than kings means crowns were also used by queens and other family members. A gold crown in Silla marked a rank, not an office.
A tree and a deer, from somewhere else
The Silla crown has a shape you can learn in one look and then recognise for the rest of a museum visit.
A circular band, with tree-shaped and antler-shaped uprights added above it. The uprights on this one are the εΊ-shaped kind, and the queen's crown is understood to be the earliest of the excavated crowns carrying them.
What the shapes mean is not decoration. The tree and the deer are read as mediators between heaven and earth, and the origin of that idea is traced to the crowns worn by shamans of the northern nomadic peoples β an element from outside. Silla sat at the far end of a road that ran north and west, and its royal headgear is one of the places that road is visible.
Hanging from the band are comma-shaped jades standing for the foetus, and spangles standing for fruit. Birth and harvest, worn on the head.
It probably could not be worn
Here is the detail that changes how the object looks.
Because it was made from several layers of thin cut gold sheet, it appears to have been difficult to actually wear and move about in.
This is stated as an appearance, not a proven fact, and it should stay that way β nobody has a Silla court record saying what the crown was for. But it reframes the question. An object that cannot comfortably be worn in life, found in place over the head of the dead, is at least as likely to have been made for the grave as to have been carried into it from a throne room.
The uprights are the giveaway. Thin sheet, cut and raised, loaded with jade and spangles that swing. It is built to be seen from the front and to catch light, and not to be built for a day's work.
Where the six crowns actually are
This matters if you are planning a trip, because they are not in one place.
The Korea Heritage Service registry lists five National Treasure records under the name κΈκ΄: the crowns from Geumgwanchong and Cheonmachong are administered by Gyeongju National Museum, the Goryeong crown and ornament group by the Samsung Foundation of Culture, and the north-mound crown of Hwangnamdaechong by the National Museum of Korea.
So a traveller who wants to see Silla gold crowns has at least two cities to visit, and the crown in this article's photograph is the Seoul one. Its heritage record gives the location as the National Museum of Korea at 137 Seobinggo-ro, Yongsan-gu.
π΄ What that record states is where the object is held. It is not a promise about what is in the case on the day you arrive β museum displays rotate, and this article does not claim otherwise. Check the museum's own gallery information before travelling for one object.
The National Museum of Korea's place page carries opening hours and directions, and the article on the museum itself covers how the building is organised.
What to look for
Find the band first, then read upward. Three uprights at the front in the εΊ shape, two antler shapes behind. Then look at the thickness of the metal where the uprights meet the band β it is sheet, not bar. Once you have seen how thin it is, the sentence about it being hard to wear stops being a scholar's caution and becomes something you can see.
Where to follow this up

National Museum of Korea
The National Museum of Korea, where the heritage record places this crown.

Daereungwon Tomb Complex
Daereungwon in Gyeongju β the tomb district this kind of burial belongs to, including Cheonmachong.

Cheomseongdae Observatory
Cheomseongdae, a few minutes away, from the century after the crowns.

Donggung Palace and Wolji Pond
Donggung and Wolji, the Silla palace pond, for what the court did above ground.
Silla's own century is covered in the Three Kingdoms overview, and the ruler whose reign follows this tomb window is in the article on Queen Seondeok.
Frequently asked questions
How many Silla gold crowns have been found?
Six have so far been excavated from the tombs in central Gyeongju. The encyclopedia adds that more excavation could raise that number.
Why is it significant that the crown came from the queen's mound?
Hwangnamdaechong is a twin mound, so a king and a queen can be compared directly. The north mound is presumed to be a woman's, from a gold belt inscribed 婦人帢, and it held the gold crown; the king's south mound yielded a gilt-bronze crown instead.
What do the tree and antler shapes mean?
They are read as symbols of the tree and the deer acting as mediators between heaven and earth. The idea is traced to the crowns worn by shamans among the northern nomadic peoples, so it is described as an element that came from outside Silla.
Could the crown actually be worn?
It appears not to have been practical. It was made from several layers of thin cut gold sheet, which the encyclopedia says would have made it difficult to wear and move about in. That is a reading of the object, not a documented fact.
Where can I see it?
The heritage record gives its location as the National Museum of Korea in Yongsan-gu, Seoul. Other Silla gold crowns are administered by Gyeongju National Museum. This article does not state what is on display on a given day β museum cases rotate, so check the museum before making a special trip.
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Last verified:
Official sources
- Fact check: Encyclopedia of Korean Culture β Gold Crown from the North Mound of Hwangnamdaechong (designated a National Treasure in 1978; a gold crown excavated from Hwangnamdaechong, a Silla tomb in the Michu royal tomb district of Hwangnam-dong, Gyeongju; six gold crowns have so far been excavated from the tombs in central Gyeongju, from tombs generally built between the late fifth and the early sixth century, a window in which four Silla rulers reigned β Nulji, Jabi and Soji Maripgan and King Jijeung β so that more crowns than kings implies crowns were also used by queens and other family members; the north mound is presumed to be a woman's tomb from a gold belt inscribed 婦人帢, while the south mound, the king's, yielded a gilt-bronze crown instead; Geumnyeongchong is the tomb of a child of about fifteen and yet held an elaborate gold crown; Silla crowns are classed by material into gold, gilt-bronze, silver and bronze, silver appearing only early and bronze only late; the characteristic Silla form is a circular band with tree-shaped and antler-shaped uprights added above it, symbolising the tree and the deer as mediators between heaven and earth, an outside element traced to the crowns worn by shamans of the northern nomadic peoples; comma-shaped jades standing for the foetus and spangles for fruit make it highly ornate; because it was made from several layers of thin cut gold sheet it appears to have been difficult to actually wear and move about in; Hwangnamdaechong is the largest confirmed Old Silla tomb, a twin mound of king and queen joined together and some 120 m long; five crowns cut from gilt-bronze sheet came from the king's mound, while in the slightly later queen's mound the gold crown was excavated exactly as it sat over the head of the corpse; the queen's crown is understood to be the earliest of the excavated crowns carrying εΊ-shaped uprights; height 27.5 cm, pendant length 13 cm to 30.3 cm)
- Fact check: Korea Heritage Portal β National Treasure: Gold Crown from the North Mound of Hwangnamdaechong Tomb (ηεε€§ε‘ εε’³ ιε ); the record gives the location as 137 Seobinggo-ro, Yongsan-gu, Seoul, the National Museum of Korea
- Fact check: Korea Heritage Service open registry, National Treasure listing for κΈκ΄ β five records, of which the crowns from Geumgwanchong and Cheonmachong are administered by Gyeongju National Museum, the Goryeong crown group by the Samsung Foundation of Culture, and the north-mound crown of Hwangnamdaechong by the National Museum of Korea