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The Silla Gold Crown: The Queen Was Buried in Gold, the King in Gilt Bronze

Six gold crowns have come out of the tombs in central Gyeongju, and only four Silla kings reigned in the window those tombs belong to. The one from the north mound of Hwangnamdaechong was found still sitting over the head of a woman, while the king beside her wore gilt bronze. It is 27.5 cm tall, cut from thin gold sheet, and probably could not be worn for long.

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A Silla gold crown displayed in the Silla room of the National Museum of Korea, its upright fittings rising from a circular band

Count the crowns, then count the kings.

Six gold crowns have so far come out of the tombs in central Gyeongju, and those tombs were generally built between the late fifth and the early sixth century β€” a window in which four Silla rulers reigned.

Six crowns, four kings. The arithmetic does not work, and the way it fails is the interesting part.

At a glance

  • 27.5 cm tall

    With pendants hanging 13 cm to 30.3 cm below the band.

  • Found on the head

    In the queen's mound the crown was excavated exactly as it sat over the head of the corpse.

  • Trees and antlers

    A circular band with tree-shaped and antler-shaped uprights β€” the tree and the deer as mediators between heaven and earth.

  • Held in Seoul

    The heritage record gives its location as the National Museum of Korea, 137 Seobinggo-ro, Yongsan-gu.

The gold was in the woman's grave

Hwangnamdaechong is a twin mound. Two burials, joined, running about 120 m β€” the largest confirmed Old Silla tomb.

The two halves were not equipped the same way.

The north mound is presumed to be a woman's tomb, from a gold belt inscribed 婦人帢 β€” "a woman's belt". The south mound, the king's, yielded a gilt-bronze crown instead. Five crowns came out of his mound, cut from gilt-bronze sheet. Hers was gold.

That inversion is the thing to hold on to. The obvious reading of a gold crown β€” this is what a king wore β€” is contradicted by the one tomb where we can compare a king and a queen side by side. And the crowns keep turning up in the wrong places: Geumnyeongchong is the tomb of a child of about fifteen, and it held an elaborate gold crown too.

So the encyclopedia's conclusion is the arithmetic one: more crowns than kings means crowns were also used by queens and other family members. A gold crown in Silla marked a rank, not an office.

A tree and a deer, from somewhere else

The Silla crown has a shape you can learn in one look and then recognise for the rest of a museum visit.

A circular band, with tree-shaped and antler-shaped uprights added above it. The uprights on this one are the ε‡Ί-shaped kind, and the queen's crown is understood to be the earliest of the excavated crowns carrying them.

What the shapes mean is not decoration. The tree and the deer are read as mediators between heaven and earth, and the origin of that idea is traced to the crowns worn by shamans of the northern nomadic peoples β€” an element from outside. Silla sat at the far end of a road that ran north and west, and its royal headgear is one of the places that road is visible.

Hanging from the band are comma-shaped jades standing for the foetus, and spangles standing for fruit. Birth and harvest, worn on the head.

It probably could not be worn

Here is the detail that changes how the object looks.

Because it was made from several layers of thin cut gold sheet, it appears to have been difficult to actually wear and move about in.

This is stated as an appearance, not a proven fact, and it should stay that way β€” nobody has a Silla court record saying what the crown was for. But it reframes the question. An object that cannot comfortably be worn in life, found in place over the head of the dead, is at least as likely to have been made for the grave as to have been carried into it from a throne room.

The uprights are the giveaway. Thin sheet, cut and raised, loaded with jade and spangles that swing. It is built to be seen from the front and to catch light, and not to be built for a day's work.

Where the six crowns actually are

This matters if you are planning a trip, because they are not in one place.

The Korea Heritage Service registry lists five National Treasure records under the name κΈˆκ΄€: the crowns from Geumgwanchong and Cheonmachong are administered by Gyeongju National Museum, the Goryeong crown and ornament group by the Samsung Foundation of Culture, and the north-mound crown of Hwangnamdaechong by the National Museum of Korea.

So a traveller who wants to see Silla gold crowns has at least two cities to visit, and the crown in this article's photograph is the Seoul one. Its heritage record gives the location as the National Museum of Korea at 137 Seobinggo-ro, Yongsan-gu.

πŸ”΄ What that record states is where the object is held. It is not a promise about what is in the case on the day you arrive β€” museum displays rotate, and this article does not claim otherwise. Check the museum's own gallery information before travelling for one object.

The National Museum of Korea's place page carries opening hours and directions, and the article on the museum itself covers how the building is organised.

What to look for

Find the band first, then read upward. Three uprights at the front in the ε‡Ί shape, two antler shapes behind. Then look at the thickness of the metal where the uprights meet the band β€” it is sheet, not bar. Once you have seen how thin it is, the sentence about it being hard to wear stops being a scholar's caution and becomes something you can see.

Where to follow this up

Silla's own century is covered in the Three Kingdoms overview, and the ruler whose reign follows this tomb window is in the article on Queen Seondeok.

Frequently asked questions

How many Silla gold crowns have been found?

Six have so far been excavated from the tombs in central Gyeongju. The encyclopedia adds that more excavation could raise that number.

Why is it significant that the crown came from the queen's mound?

Hwangnamdaechong is a twin mound, so a king and a queen can be compared directly. The north mound is presumed to be a woman's, from a gold belt inscribed 婦人帢, and it held the gold crown; the king's south mound yielded a gilt-bronze crown instead.

What do the tree and antler shapes mean?

They are read as symbols of the tree and the deer acting as mediators between heaven and earth. The idea is traced to the crowns worn by shamans among the northern nomadic peoples, so it is described as an element that came from outside Silla.

Could the crown actually be worn?

It appears not to have been practical. It was made from several layers of thin cut gold sheet, which the encyclopedia says would have made it difficult to wear and move about in. That is a reading of the object, not a documented fact.

Where can I see it?

The heritage record gives its location as the National Museum of Korea in Yongsan-gu, Seoul. Other Silla gold crowns are administered by Gyeongju National Museum. This article does not state what is on display on a given day β€” museum cases rotate, so check the museum before making a special trip.

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